Sit tight there, kinsman!

That slew thy kinsman, brave Mercutio.

CAPULET Why, how now, kinsman! wherefore storm you so?

I am your kinsman, was your friend. You show little thanks

With Tybalt's slander, Tybalt, that an hour Hath been my kinsman. O sweet Juliet,

And give the kinsman his right, and the needy, and the traveller and never squander

BENVOLlO Tybalt, the kinsman to old Capulet, Hath sent a letter to his father's house.

Being our kinsman, if we revel much Therefore we'll have some half a dozen friends,

ROMEO In faith, I will. Let me peruse this face Mercutio's kinsman, noble County Paris!

If he is the same man, he is the son of my friend and kinsman.

With Romeo till I behold him dead Is my poor heart so for a kinsman vex'd

LADY CAPULET He is a kinsman to the Montague, Affection makes him false, he speaks not true

Did murder her as that name's cursed hand Murder'd her kinsman. O, tell me, friar, tell me,

Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.

Indeed, I fear my kinsmen who will succeed me, for my wife is barren. Grant me a kinsman

O prince! O husband! O, the blood is spill'd Of my dear kinsman! Prince, as thou art true,

That we have had no time to move our daughter Look you, she lov'd her kinsman Tybalt dearly,

Come, my old friend and kinsman. Let us bestow upon your son the peace and honour he has earned.

And give thou to the kinsman his due, and also unto the needy and the wayfarer and squander not in squandering.

And now I fear my kinsfolk after I am gone and my wife is barren. So give me, from Thee, a kinsman

And give the kinsman his right, and the needy, and the traveller that is better for those who desire God's Face those they are the prosperers.

So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful.

And give to the kinsman his due, and to the needy, and to the destitute traveler. That is best for those who desire the Face of Allah such will surely prosper.

So give thou unto the kinsman his due and unto the needy and unto the wayfarer. That is best for those who seek Allah's countenance and those they are the blissful ones.

And when We took compact with the Children of Israel 'You shall not serve any save God and to be good to parents, and the near kinsman, and to orphans, and to the needy and speak good to men, and perform the prayer, and pay the alms.' Then you turned away, all but a few of you, swerving aside.

Worship God and do not associate partners with Him. Be good to your parents, to relatives, to orphans, to the needy, and the neighbour who is a kinsman, and the neighbour who is not related to you and your companions and the wayfarers and those whom you rightfully possess. God does not like arrogant, boastful people,

Serve God, and associate naught with Him. Be kind to parents, and the near kinsman, and to orphans, and to the needy, and to the neighbour who is of kin, and to the neighbour who is a stranger, and to the companion at your side, and to the traveller, and to that your right hands own. Surely God loves not the proud and boastful

No soul laden bears the load of another and if one heavy burdened calls for its load to be carried, not a thing of it will be carried, though he be a near kinsman. Thou warnest only those who fear their Lord in the Unseen and perform the prayer and whosoever purifies himself, purifies himself only for his own soul's good. To God is the homecoming.

And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.

And that you approach not the property of the orphan, save in the fairer manner, until he is of age. And fill up the measure and the balance with justice. We charge not any soul save to its capacity. And when you speak, be just, even if it should be to a near kinsman. And fulfil God's covenant. That then He has charged you with haply you will remember.

Whatsoever spoils of war God has given to His Messenger from the people of the cities belongs to God, and His Messenger, and the near kinsman, orphans, the needy and the traveller, so that it be not a thing taken in turns among the rich of you. Whatever the Messenger gives you, take whatever he forbids you, give over. And fear God surely God is terrible in retribution.

And approach not the substance of an orphan save with that which is best until he attaineth his age of strength, and fill up the measure and balance with equity We burthen not a soul except according to its capacity and when ye speak, be fair, even though it be against a kinsman and the covenant of Allah fulfil. Thus He enjoineth you that haply ye may be admonished.

And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things.