The sins were used in medieval sermons.

The sermons were about atonement for sin.

He'll read from Fordyce's sermons every night.

How should you have liked making sermons?

They don't just deliver us sermons on this.

Now we've given up with the idea of sermons.

This'll give you material for three or four more sermons.

These murders are his sermons to us. Look, we know him.

Why do you keep using the word jihad in your Friday sermons?

He was trying to tell people how they should live through the medium of sermons, the classic medium of delivery of religions.

How fortunate! I must claim you for my sister Mary. She's found a passage in Fordyce's Sermons that she can't make out.

But he also loved his congregation, and you could feel this love in the sermons that he gave every week for the 62 years that he was a rabbi.

He delivered sermons on the duties of parents to their children and children to their parents, the duties of the rich to the poor and the poor to the rich.

On Fridays in his mosque, he gave sermons trying to reclaim the meaning of the word, but his congregants, the people who came to his mosque, they had seen the videos.

You know, in the 18th century in the U.K., the greatest preacher, greatest religious preacher, was a man called John Wesley, who went up and down this country delivering sermons, advising people how they could live.

Underneath this ceremonial role, he was really modest and really introverted so much so that when he delivered these sermons, he had trouble making eye contact with the very same congregation that he had been speaking to for 62 years.