That tribe worships its ancestors.

The industrious merchant worships his ancestors.

The learned man worships his ancestors.

Hello! No one even worships you anymore.

He worships money to exclusion of everything else.

Your society worships the jester while the king stands in plain clothes.

The tribe worships its ancestors and speaks its own language, and speaks an unfamiliar language.

Then, you wish to speak to every man who worships here under the age of 30.

Maybe that person who worships at the mosque, or the church or the synagogue, down the street.

Order is the tide of creation but yours is a species that worships the one over the many.

And remembers (glorifies) the Name of his Lord (worships none but Allah), and prays (five compulsory prayers and Nawafil additional prayers).

Whoever worships another god apart from God, for which he holds no proof, will have to account for it before his Lord. Verily the unbelievers will not prosper.

One who worships things besides God has no proof of the authority of such things. God is certainly keeping the record of his deeds. The unbelievers will not have everlasting happiness.

And the one who worships any other God along with Allah of which he does not have any proof his account is with his Lord indeed there is no salvation for the disbelievers.

And who is more astray than one who worships those, instead of Allah, who cannot listen to their prayer until the Day of Resurrection, and who do not even know of their worship! (Will never listen.)

And among the people is he who worships God on edge. When something good comes his way, he is content with it. But when an ordeal strikes him, he makes a turnaround. He loses this world and the next. That is the obvious loss.

And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful.

And among people is he who worships Allah on the borderline if any good befalls him, he is satisfied but if a trial afflicts him, he utterly turns away. He will incur the loss of this world and the Hereafter. That indeed is a clear loss.

Is he who worships devoutly during the watches of the night, prostrating himself and standing up, mindful of the Hereafter, and placing his hope in the mercy of his Lord? Say, Are those who know and those who do not know equal? Only those possessed of reason will remember.

And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it but if he is struck by trial, he turns on his face to the other direction . He has lost this world and the Hereafter. That is what is the manifest loss.

Can this one be considered equal to one who worships God during the night, prostrating and standing, who has fear of the Day of Judgment, and who has hope in the mercy of his Lord? Say, Are those who know equal to those who do not know? Only the people of reason take heed .

And among mankind is he who worships Allah as it were, upon the very edge (i.e. in doubt) if good befalls him, he is content therewith but if a trial befalls him, he turns back on his face (i.e. reverts back to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss.

Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord (like one who does not)? Say Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition.