And here was this friend of mine

In the end, stories move like whirling dervishes, drawing circles beyond circles.

I m telling you, if you try for a million years it s not going to happen. It cannot happen.

Or who we really want to be, or should be?

And it's a transition that's just as much about the identity of the living as it is about remembrance of the dead.

And I hatched the idea that there are really two kinds of identity.

Those are things like ethnicity, frequently nationality, language, often religion.

And that's a very sensible question.

Perhaps that's not the right way to start at all.

Should she say, You're just like everyone else but a little bit shorter?

China could never have held together.

In each case, the dominant group doesn't get paid attention to.

Two options to describe every person in this room each and every one of you.

Not just any movie. That's Double Identity .

First, I told Emma to forget about having an identity crisis and get some identity capital.

So you can take it off the wall.

I say that because there is power in identity.

What is a sexy body?

It's not the ultimate.

And I call them horizontal identities, because the peer group is the horizontal experience.

As long as we retain the identity of being the thinker of thoughts and the doer of actions, that itself is unstable.

New answers are in, and we're in the moment of taking those new answers and weaving a new culture that will support those answers and support ourselves.

The solution to a problem and the correct way of posing the question are two completely separate things.

These are identities that are alien to your parents and that you have to discover when you get to see them in peers.

It's not autobiographical identities.

It is still an identity.

Welcome to the Identity Processing Program of America.

And the tongkonan is symbolic not only of the family's identity but also of the human life cycle from birth to death.

So I find freedom movement history that includes young people so that they can explore these big ideas of identity, your chosen identity, and the imposed identity.

We don't want their collections.

So you have the X axis, where you have N, which is going from one up to infinity.

Go. We eat man. We eat him.

If we want different values we have to tell a different story, a story that understands that an individual narrative is an essential component of a person's identity, that a collective narrative is an essential component of a cultural identity, and without it it is impossible to imagine yourself as part of a group.

If you were tone deaf, you couldn't change the gears on your car, in a stick shift car.

We're here, we're part of a community, sharing out ideas and discussing them.

Now I will warn you that this kind of identity is a much more challenging identity than ones that don't pay attention to this.

And those identities, those horizontal identities, people have almost always tried to cure.

Here it's an artist book installation called Identity Project.

And my question is, how did we get from there to here?

I want to bring it close to home.

Human feces?

And yet, we have nobody who is trying to ensure that the next generation of children born to African Americans and Asians come out with creamy skin and yellow hair.

We have his strength.

And I also understood that I would keep disappointing him.

Think about that.