With arbitration, judgement is usually passed in six months time.

By your Lord, they will not be true believers until they seek your arbitration in their disputes and find within themselves no doubt about what you decide and accept it wholeheartedly.

If a medical error occurs, the patient or spouse agrees to a settlement for fair compensation by arbitration instead of going to court.

How then, when a catastrophe befalls them because of what their hands have sent forth, they come to you swearing by Allah, We meant no more than goodwill and conciliation!

How would it be if some affliction hit them for what their hands have forwarded? Then, they would come to you swearing by Allah, 'We sought only kindness and conciliation'

How shall it be, when they are visited by an affliction for what their own hands have forwarded, then they come to thee swearing by God, 'We sought only kindness and conciliation'?

For those who swear that they will not approach their wives, there shall be a waiting period of four months if they revert to conciliation, surely, God is most forgiving and ever merciful

And if you fear a dispute between husband and wife, send an arbitrator from the man s family and an arbitrator from the woman s family if these two wish conciliation, Allah will unite them indeed Allah is All Knowing, Well Aware.

How will it be when an affliction befalls them because of what they themselves have done? They will come to you, swearing by God, saying that they were seeking nothing but goodwill and conciliation.

How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah We meant no more than good will and conciliation!

Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).

But what happens when some misfortune visits them because of their own misdeeds? Then, they come to you swearing by Allah, saying 'We wanted nothing but to do good and to bring about conciliation (between the two parties)'.

But no, by your Lord, they cannot become true be lievers until they seek your arbitration in all matters on which they disagree among themselves, and then find not the least vexation in their hearts over what you have decided, and accept it in willing submission.

No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah then We are going to give him a great reward.

There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah's Cause), or Ma'ruf (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind, and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward.

In most of their secret talks there is no good But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible) To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).

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