We activate communities.

Referring, matchmaking with communities.

But private communities, private, corporate, privatizing communities, are not bottom up democracies.

These communities in these cities are actually more vital than the illegal communities.

But in the non Muslim communities of the Middle East, such as some Christian communities, Eastern communities, you see the same practice.

Are there any other communities?

Very similar communities, very similar.

But communities are doing it.

These canopy communities are fragile.

The second, communities empowering women.

Imagine the impact that would have on communities communities can come together when individuals meet!

Tastemakers, creative participating communities, complete unexpectedness

The communities of intellect in action.

They're quite vital places, these communities.

In urban communities across this country

They become leaders within their communities.

Activating local communities And greening money.

The communities that Jean Vanier founded,

And it's destroying that precious benthic community on the bottom, things like sponges and corals, that critical habitat for other animals.

Communities are more important than the individual.

And, of course, Arctic communities are toast.

And they need allies from their communities.

They were trusted by the local communities

like many communities similar to it, is that there's no shared, collective investment in the future of rural communities.

Three things tastemakers, communities of participation and unexpectedness.

Polio strikes the poorest communities in the world.

So this is about companies built on communities, that provide communities with tools, resources, platforms in which they can share.

Man lives in communities such as cities and countries.

We sent others before you, to the former communities.

Certainly We sent apostles before you to former communities,

And they provide needed economic support for rural communities.

When one neighbor helps another, we strengthen our communities.

These communities of cells, again, began to abstract information.

Death and despair surrounded Joshua and our entire communities.

We've done it in 300 communities around the world.

In poor communities, in communities of color there is this despair, there is this hopelessness, that is being shaped by these outcomes.

And at that stage, we have multi cellular communities, communities of lots of different types of cells, working together as a single organism.

Many a prophet had We sent to the earlier communities,

And where is this waste handled? Usually in poor communities.

And we see truly in some Muslim communities that tradition.

Now the next step that happened is within these communities.

In the Native American communities, it's 80 percent of kids.

It ritualizes the impact of death on families and communities.

In fact, those entire communities really don't have many options.

We've had a TEDx events in shanty communities in Kibera.