And they need allies from their communities.

We as diplomats need to know the social capital of communities.

The communities of intellect in action.

In urban communities across this country

These communities in these cities are actually more vital than the illegal communities.

But in the non Muslim communities of the Middle East, such as some Christian communities, Eastern communities, you see the same practice.

They change the way communities think we need to change attitudes to HlV.

We activate communities.

Polio strikes the poorest communities in the world.

We've had a TEDx events in shanty communities in Kibera.

Referring, matchmaking with communities.

Man lives in communities such as cities and countries.

We've done it in 300 communities around the world.

But there's a greater sense here that what the individual communities need is working ecosystems.

We need to work with the people in these communities and give them the resources and the tools that they need to solve their own problems.

In our country, in our communities, indifference is a growing reality.

But private communities, private, corporate, privatizing communities, are not bottom up democracies.

In poor communities, in communities of color there is this despair, there is this hopelessness, that is being shaped by these outcomes.

like many communities similar to it, is that there's no shared, collective investment in the future of rural communities.

Local communities need to be more involved in establishing the criteria for recruiting participants in clinical trials, as well as the incentives for participation.

So this is about companies built on communities, that provide communities with tools, resources, platforms in which they can share.

And where is this waste handled? Usually in poor communities.

And we see truly in some Muslim communities that tradition.

In the Native American communities, it's 80 percent of kids.

In fact, those entire communities really don't have many options.

In many communities, people had to worry about being lynched.

Communities that are tucked away in villages across the world.

And you act as V ambassadors in your own communities.

Are there any other communities?

Very similar communities, very similar.

But communities are doing it.

These canopy communities are fragile.

The second, communities empowering women.

We need to deliver health care, not in large institutions, but close to people's homes, and we need to deliver health care using whoever is available and affordable in our local communities.

And several different communities in a large area is an ecosystem.

And then there's the community outreach, engaging women in their communities.

In turn, we enrich ourselves, our family, our friends, our communities.

Imagine the impact that would have on communities communities can come together when individuals meet!

It really is about the social disconnect between food, communities in urban settings and their relationship to rural growers connecting communities in London to rural growers.

Tastemakers, creative participating communities, complete unexpectedness

They're quite vital places, these communities.

They become leaders within their communities.

Activating local communities And greening money.

The communities that Jean Vanier founded,

They actually spend a lot of time a year in the communities.